The Rhetoric & The Poetics of Aristotle by Aristotle
My rating: 4 of 5 stars
Since I decided to incorporate rhetorical analysis in the courses that I teach, I figured that I needed to read the classic work on rhetoric. I picked up this edition a number of years ago at a rummage sale, and it had the Poetics as well. Reading these works and the introductory material helped me to see how integrated Aristotle’s ideas were across his works, since the Rhetoric related not only to the the Poetics but to his works on logic, ethics, and politics as well (I have not read these). The introductory material also pointed out Aristotle’s differences with his teacher Plato on rhetoric and imitative poetry.
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Over the summer, I have been and plan to read more about the discipline of rhetoric, and I hope to post my course materials on my blog toward the end of the summer.
Last year, I posted on the difference between ancient Christian leaders’ and ancient Greek philosophers’ views on the possibility of the moral transformation of people’s lives, noting that Christians believed that anyone, even commoners, could live a changed life through God’s grace.
Athanasius, in his treatise On the Incarnation, reflects this point of view:
As for Greek wisdom and the grandiloquence of the philosophers, I think that no one needs our argument, as the wonder is before the sight of all, that while the wise among the Greeks had written so much, and were unable to persuade even a few from their neighborhood about immortality and the virtuous life, Christ alone by means of simple words and by means of humans not wise in speech has throughout the inhabited world persuaded whole churches full of human beings to despise death but to think rather of things immortal, and to disregard what is temporal but to consider rather things eternal, and to think nothing of earthly glory but to seek rather only immortality.
Section 47, page 100-101 in St.Vladimir’s Seminary Press’ 2nd edition