In a 2014 post “The Invisible Anglicanism of CS Lewis,” Jake Meador notes something that I have noticed before:
Any student of recent Christian history will, of course, be unsurprised to find an Anglican doing marvelous work while writing as a broadly orthodox Christian. Lewis is simply one of many to do so. Consider his contemporary (and sometimes rival) TS Eliot, or later 20th century preachers like John Stott and JI Packer. Most recently, N.T. Wright has risen to prominence on the back of both impressive scholarly works and accessible popular writings. ([Alan] Jacobs himself likely deserves a mention here as well for his essays and writings on reading and technology, amongst many other topics.) Wes Hill, though very young, seems another promising example of this trend based on his fine work Washed and Waiting.
Catholic readers seeking to understand Lewis’s depth and orientation toward the world need not chase down fanciful (and, when one actually thinks about it, rather insulting) theories of “Ulsterior” motives that kept Lewis from simply crossing the Tiber like all good Christian humanists apparently should. They simply need to understand that he was an Anglican and that Anglicans seem to have a particular talent for distilling complex Christian truth into clear, accessible language that anyone can understand. What Lewis was doing in books like Mere Christianity and The Problem of Pain is simply another species of what Stott did in The Cross of Christ or what Wright did in books like Simply Christian and Surprised by Hope.