At Mere Orthodoxy, Jake Meador recently considered how class might affect the feasibility of the “Benedict Option.” Using education as a test case, he first pointed to the importance of thinking well about the kind of schools to create:
In the first place, we need to be clear on exactly why we’re proposing a withdrawal from our nation’s public schools. If the withdrawal is purely defensive in nature, then it is likely to fail. If we have no further objective in our approach to education than protecting our children from the bad people out there, then we really have no philosophy of education at all.
Rather, we’ll simply end up with what some of our nation’s Christian schools functionally are—prep schools for the white upper-class that are in 80% of their curriculum indistinguishable from the public schools.
Then, how can Christian education be accessible to everyone in a Christian community?
Of course, in a healthy church environment you can probably further mitigate some of these problems. A good friend of mine who grew up Dutch Reformed told me once that there was not a single family in his church whose kids were in public school out of necessity. In his church if you wanted your kids in a private Christian school, the church made it happen. And yet the rarity of stories like the above highlight the very reason we’re having these BenOp conversations in the first place.
In far too many cases the communal ties that bind religious communities together are slender and easily cut. And so a family attending a well-off church that wants to send their kids to private school but cannot afford it will often end up sending their kids to public school out of necessity despite the fact that their fellow parishioners could help them pay for private school. It is out of this weakened sense of Christian community that many of the church’s contemporary problems have grown.
And so we end on a dilemma—to create BenOp communities that are accessible to everyone (and not just the rich), we need thick communities bound together by love and a shared commitment to care for one another, even when that care comes with a price in dollars. Yet the lack of those communities is precisely why we need some sort of BenOp. To put it starkly, the conditions necessary to create BenOp communities do not exist which is both why we need some sort of BenOp and why we may not be able to attain it.