Krista Tippett recently interviewed Nicholas Kristof of the New York Times. Kristof has become well-known for his writing about humanitarian crises around the world, and has praised the concern of evangelicals for some of these crises.
Tippett and Kristof discussed compassion fatigue and how Kristof tries to work around it by describing an individual who illustrates the larger issue:
Ms. Tippett: But there’s some way you put that and somewhere you said that the emotional response becomes a portal and then rational arguments like numbers can play a supporting role.
Mr. Kristof: Exactly.
Ms. Tippett: It’s really interesting.
Mr. Kristof: That opening, that connection, that empathy, is really an emotional one. It’s done based on individual stories. And we all know that there is this compassion fatigue as the number of victims increases, but what the research has shown that is kind of devastating is that the number at which we begin to show fatigue is when the number of victims reaches two.
Ms. Tippett: Right. Would you tell the story about Rokia and Moussa, the photograph that they used to illustrate this?
Mr. Kristof: Yeah. This is from the work of a psychologist called Paul Slovic. There were experiences where people were shown a photo of a starving girl from Mali called Rokia, a seven-year-old girl, and asked to contribute in various different scenarios. And then also a boy named Moussa. And essentially people would donate a lot of money. If they saw that Rokia was hungry, they wanted to help her. Likewise, when they saw a picture of Moussa, they wanted to help him. But the moment you put the two of them together and asked people to help both Rokia and Moussa, then at point donations dropped. And by the time you ask them to donate to 21 million hungry people in West Africa, you know, nobody wanted to contribute at all.
Ms. Tippett: Because they’re overwhelmed by that, or it doesn’t spark the same reaction that actually enables people to act. Is that…
Mr. Kristof: Yeah. I think it’s not real. I mean, I think that my job as a journalist is to find these larger issues that I want to address, but then find some microcosm of it, some Rokia who can open those portals and hopefully get people to care. And once that portal is open, then you can indeed begin to put in some of the background, some of the context, some of the larger issues, and hopefully get people to engage with that issue.
The blog for Tippett’s NPR show, On Being (it used to be Speaking of Faith), had a bit more on this phenomenon:
In the non-profit world, some organizations have found success by creating a model around this idea — child sponsorship organizations or Kiva, for example. Microfinance organizations weren’t new, but a model in which one could seemingly loan directly to an individual was. As a result, Kiva exploded onto the American donor scene. Even though in both of these cases donations aren’t going directly into the hands of the recipient, Kiva capitalized on the human instinct to take action to help one person in need. Organizations like DonorsChoose.org have used this same model to fund education projects within the United States.
It is not altogether shocking that we feel more compassion when we have relatable stories. But what stands out in Slovic’s paper is a study in which groups were either given the story of Rokia, a list of statistics, or the story of Rokia combined with more general statistics.
“Donations in response to the identified individual, Rokia, were far greater than donations in response to the statistical portrayal of the food crisis. Most important, however, and most discouraging, was the fact that coupling the statistical realities with Rokia’s story significantly reduced the contributions to Rokia. Alternatively, one could say that using Rokia’s story to ‘put a face behind the statistical problem’ did not do much to increase donations.”
My point here isn’t that more people just need to “do something” and “make a difference” as if all well-motivated actions are equally valuable. I have some more to write about intelligent, biblical compassion, which I hope to do soon. But compassion fatigue seems to be a reality that we need to think about too, as well as something in human nature that cries out for the sanctifying work of the Holy Spirit in all of us.