Another perspective on the growth of Chinese Christianity

Chuck Colson’s BreakPoint from yesterday quotes from Pastor Hong Yujian, who argued that the Tiananmen Square crackdown helped the growth of the Church.  This was the key passage for me:

“Many people are beginning to realize that they in themselves have nothing praiseworthy,” Pastor Yujian said. “The end of human efforts is the beginning of God. . . . The only way out is coming to the throne of grace of God and surrendering to Him.”

How has God used the Tiananmen tragedy to build his Church? Before the massacre, the house churches were mainly in the countryside, Pastor Yujian noted. But after June 4, the churches “spread to urban areas and into intellectual circles.” In these arenas, in the aftermath of the massacre, students were suffering from a sense of passiveness, depravity, and loss—but then they began to listen seriously to what house church pastors had to say.

In other countries, Chinese churches and Bible classes had previously been attended mainly by immigrants from Hong Kong and Taiwan. But after Tiananmen Square, people began to reach out and show their care and love to students from mainland China. “As a result,” Pastor Yujian said, “there was an upsurge for God among the students from mainland China.”

Out of the ashes of Tiananmen Square, and the failure of the student movement, its leaders began a search for truth—and ultimately have “found hope and reality in Jesus Christ.”

This post discussed another Chinese Christian’s perspective, focusing on the growth of Reformed (Calvinist) Christianity in universities in China.

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